ERASING EZEKIEL’S JEWISH IDENTITY

ERASING EZEKIEL’S JEWISH IDENTITY [Excerpts]

 

For centuries Jews, Christians and Muslims came to Al-Kifl, a small town south of Baghdad, to visit the tomb of the Prophet Ezekiel and pray.

The distinctive Jewish character of the Al-Kifl shrine, namely the Hebrew inscriptions and the Torah Ark, never bothered the gentile worshipers. In the 14th century a minaret was built next to the shrine, but the interior design remained Jewish. The vast majority of Iraq’s Jewish community left some 60 years ago, but Shi’ites took good care of the holy site. Until now.

Recently “Ur,” a local Iraqi news agency, reported that a huge mosque will be built on top of the grave by Iraq’s Antiquities and Heritage Authority, while Hebrew inscriptions and ornaments are being removed from the site, all as part of renovations.
Prof. Shmuel Moreh of the Hebrew University of Jerusalem, winner of the 1999 Israel Prize in Middle Eastern studies and chairman of the Association of Jewish Academics from Iraq, speaking to The Jerusalem Post on Wednesday, confirmed the report.
“I first heard the news of tomb desecration from a friend of mine who is a German scholar. After visiting the site he called me and said that some Hebrew inscriptions on the grave were covered by plaster and that a mosque is planned to be built on top of the tomb. He told me that he found the changes at the tomb disturbing and warned me that I’d better act quickly, before any irreversible damage will be inflicted,” Moreh said.
He asked friends to check out the developments at the site. The most recent to visit the shrine said that some of the inscriptions are now hidden by a layer of plaster.
According to the Baghdad-born Moreh, many of the Muslims who visit the tomb today are unaware Ezekiel was a Jew.

Iraq, the biblical Aram Naharaim, is rich in Jewish religious sites. Not only Ezekiel is buried there, but also Ezra, Daniel, Nehemiah, Nahum and Jonah. (Another tomb attributed to Ezekiel is located in Dezful, in southwestern Iran.)

(The Jerusalem Post, week of January 10-16, 2009).

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